Hero Culture is Killing Men

Hero culture has set an impossible and dangerous standard for men in this country.

The John Wayne type of independent, self-reliant, emotionless icon has been replicated, digitized, and repacked into countless new action actors and movies. Now, Arnold Schwarzenegger, Sylvester Stallone, and Dwayne Johnson make up just the tip of the iceberg that is, unfortunately, acceptable American masculinity.

At best, men’s hero culture is simply causing us pain; it gives us the option to be 1 of 2 things, 1) on top (a winner) or 2) NOT on top (a loser).

Since there can only be a small number of people on top, that leaves the majority of men not on top who live in shame, trying desperately to keep their “loser” status hidden. 

At worst, and unfortunately the worst is happening at an alarming rate, it is filling the morgues of this country with dead bodies ravaged by self-inflicted gun shot wounds.

Something must change.

This is very personal, and although it affects men of all ages, I’m focusing on men like me in their mid fifties. While sorting out my own day-to-day malaise, a malaise I have not be able to shake for nearly a year, I’ve become aware that this feeling of discontent is common among men my age.

When our careers are winding down, we look to the future and find it surprisingly free of road signs. From my point of view, a 54 gay man living in Hollywood, California, the future appears to be completely void of any roads at all.

There is no clear path to walk either alone or with companions.

This is why so many men end up in isolation. We feel lonely, vulnerable, and disoriented.

All things hero culture abhors.

Hero culture ideals require us to show no vulnerability, to need no one, and to have all the answers. Our need for love, our desire for friendship, and ALL our fears around money, relationships, relevance, and death must be buried under a façade of muscle, fast cars, and sexual conquest. If not, the culture considers us weak.

And weakness is currently reviled in American.

So, alone with our fears, desires, and dreams it is.

This is more than just sad. It’s dangerous.

***

The hero model of masculinity that our society embraces causes a toxicity that is alarmingly fatal.

This is not the “toxic-masculinity” used to describe narcissistic, selfish, hostility from men. This is a toxicity that causes self-destructive life-threatening isolation inside of men.

It’s a toxicity that is causing men to kill themselves at an alarming rate!

Brené Brown, a shame researcher, and Psychology Today, point to studies that show loneliness is more fatal than smoking a pack of cigarettes a day or living with obesity.

According to the National Institute on Mental Health, who uses Center for Disease Control data, American men kill ourselves at 2 to 3 times the rate of women; we are more likely to die from suicide than homicide, and a gun is the most likely way we do it.

Suicide is one of the top leading causes of death for men.

I am not in a suicidal state, but I am experiencing a midlife malaise that I want to turn around before it flirts with the kind of loneliness that kills.

Notice, in my earlier statement about my malaise, that I didn’t used the word “normal” to explain my condition; I said, “common” because I refuse to believe that this many men quietly killing themselves in the shadows is normal. 

This is a clear and present danger that must be addressed.

***

The first step is for us to talk about feelings, listen to others when they express their feelings, and trust that the culture, deep down, wants strong, empathic, community-oriented collaborators more than it wants men who break things and can only express themselves with one emotion: anger.

The more open and honest I am with other men about my own desires for friendship, love, and relevance (usefulness), the more confident I am that our current state of hero worship will change. This past Sunday I met with a small group of Gay Men Over 50 (GMO50), a private group started by a man I’ve known for 34 years, and we talked about our living options as we age.

There was a palpable creative energy in the conversation.

After we got past the realization that there are no brick and mortar venues or “arenas” for gay men to gather that are not bars, sex clubs, or sex apps, we had an exciting conversation about communal living spaces, elder roles, and what “community” means.

We need places to connect.

Not chat rooms or conference calls. We need to breath the same air, hear the same laughter, and lean in when the quite moments present themselves for heart-to-heart connections.

This is a new frontier. We will need to find the answers and build the future together.

For my part, I intend to keep talking about these issues, listening to ALL the feelings my brothers are able to express, and follow all leads that guide us to a physical community space (or spaces) where gay men thrive.

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Getting Real with Getting Old

The Angst of Diminishing Superficial Beauty

When I was 22, I sat across the table from a San Diego County Healthcare Worker who told me I had 6 to 18 months to live. That’s what they told newly diagnosed HIV positive men in 1987.

It seemed that getting old was not a state of being I’d ever need to face.

Until now. I’m 54 and healthy.

I’ve buried many friends who died during the plague, received a reprieve from death thanks to medications, and am now missing more than a half million peers who could be helping me sort out this aging stuff. And, as an added bonus, I now get to watch my face and body wrinkle and sag.

In all the chaos, fear, and grief of the plague, it never occurred to me that survival would include getting old.

The most glaring challenge of aging, and one I’m not hearing anyone talk about, is sex. Or, more to the point of this post, diminishing access to sex.   

For gay men like me who have received copious amounts of joy and validation through sexual encounters, facing waning access to the quality and quantity of those encounters is psychologically daunting.

If you are a man who doesn’t relate to the swelling of contentment that follows one or more particularly hot sexual experiences, you probably should not read this post. That’s because a big part of me just doesn’t believe you.

Men want to stick it in.

Even when sex would literally kill us, we still wanted to stick it in. It’s a powerful force of nature that refuses to be tamed.

Denying the power of sexual energy is like denying global warming. Unwise.

I also don’t want to be judged for my sexual lifestyle and I’ve found that type of judgment usually comes from the white picket fence gays doing their best to adhere to the demands of a hetero supremacy culture.

I’m not interested in retiring like a straight person. Gay culture is not only more interesting, it serves my authentic mental, physical, and spiritual needs. And much of gay men’s culture is tied to sex.

In another post, I will explore what we might do on the other side 50 that is not tied exclusively to sex. I’d written a four-page post on those topics when I realized I was hiding my most shameful and painful real feelings about getting gay-old behind those topics.

My ego’s deep desire to avoid the topic of diminishing superficial beauty makes it clear that this is exactly what I need to be writing about.

So, here it is.

Before hitting puberty, I thought I was one of the least desirable kids at school. With lots of reinforcement from my older brother and one or two adults responsible for my care, I was under the impression that I was an idiot, that I didn’t know how to carry myself, comb my hair, or dress right, that I was an embarrassment to be seen with, and that anything I said only revealed how hopelessly stupid I was.

When I started having sex with men, and I started young (in Junior High), all of that changed. Much of that is captured in my memoir, Drama Club.

Sex and offers to have sex helped define my sense of self.

Suddenly everyone was laughing at my jokes. I was told how smart I was. I was often the center of attention. In this new secrete society of gay men I was popular. A man named R.L. Ferguson became not only my lover, but also my mentor regarding all things that active adult gays needed to know.

Sex was a form a protest against the establishment. Gay sex was illegal in the three states I grew up in. That just made getting a blowjob even more intense. It was defiant, liberating.

Through R.L., and the men he introduced me to, I learned about the 1978 realities of STDs, civil rights, things that get a gay guy arrested, and the slang we use to negotiate sexual tastes. This was all the stuff my older brother and adults didn’t know or would never tell me.

Being desirable afforded me protection, information, and what at the time I thought was most important of all, SEX!

Superficial beauty brought me more than my fair share of dating opportunities and sexual encounters, even with HIV in my veins. Without beauty, I doubt my first roommate situation would have materialized when I moved to San Diego in 1985. I would not have received my first job as a fry cook in a restaurant owned by a gay man.

Superficially beauty allowed me to pay my rent when I ran ads in Frontiers magazine as a masseur. It allowed me to travel to New York City for the Gay Games in 1992, and subsequently secure a room on Fire Island.

It got me access to clubs, VIP rooms, and private after parties. At sex clubs I could choose the guys I wanted to play with. It landed me a job dancing on a box at the Palm Springs White Party, a life event that made it clear (if only for an instant) that being the focus of desire has its limits in its ability to heal the frightened boy inside me.

It’s one of the big reason’s I won International Mister Leather in 2007. It’s the reason I could not keep up with all the offers from guys on hook-up apps.

But that’s mostly gone now.

That image of myself as a powerful being is threatened as age slowly takes away the attributes that once allowed me to have so much access to sexual validation.

I lived in West Hollywood for nearly 30 years, from 1991 until 2018.

Men would pull over and offer me a ride when I was waiting at the bus stop. Guys would usually try to catch my eye as I walked down the street. I received big tips as a bartender at Revolver and as a waiter at Figs. It felt like everyone wanted a piece of me.

So much so, that it was annoying.

That’s no longer a problem.

Guys I pass on the street invariably are not interested in checking me out or even making eye contact. My hook-up apps do not draw the onslaught of attention that they once did. My workouts at the gym are now free of guys offering me advice on how to work out, compliments on how my shorts fit, or the size and shape of any particular body part.

Now, it’s time for the younger guys to have all that kind of attention.

It’s time for me to learn how to be in the world differently.

While discussing this idea with a member of my gay family, who is also a therapist, the suggestion was made that I need to grieve the loss. The instant he said it, it felt right!

If the plague was good for anything, it taught us the transformative healing power of facing loss. Pretending people are not dead does not help us celebrate their lives or integrate the beauty of their love into our souls. And, pretending my circuit body days are not behind me will not help me honor the delight and stressors of that life or transform the journey into wisdom. Grief transforms experience into wisdom and wisdom brings peace.

I am also aware that daddy culture is a real thing.

I was “daddied” by guys before I was expecting it; calling out “daddy” during sex or on hook up apps was my unceremonious initiation into Daddyhood.

It appears to me that the daddy image can simply be a look, just as superficial as a circuit queen look. Stepping into it in that context, however, feels like I’m just moving closer to my sell-by date, repackaging aspects of a failing resource.

It’s still grasping.

I’m interested in “Daddy” culture that puts social responsibility on the Daddy to use the wisdom he’s cultivated during his extended time on planet earth. I’m intent on providing generative, protective, and challenging space for my peers and our younger brothers so that we can use our authentic intrinsic instincts (sexual energy) to bond, grow, and love.

Honestly, I wish I were above this kind of vanity. It would hurt less.

Ways through this?

  • Acceptance
  • Clearly understanding the roles of youth, adults, elders, and ancients
  • Cultivating mature masculinity (as opposed to “boy” energy)

Those will be in another post.

For now, as much as it must infuriate those that have never felt particularly beautiful, the fear and loneliness are real for me.

Judging by the waves of beautiful guys I’ve watched come and go through West Hollywood (and The Athletic Club, Golds, and Crunch) decade after decade, there are plenty who’ve felt, or feel, the same way.

I wonder where they are now, what they are doing, and if they’re ready for the next step of gay men’s evolution.


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Getting Real with Anxiety

Anxiety is a constant companion, tied to every choice, decision, or plan that comes into my head.

Most days I fight with anxiety.

Well, some days I fight. Most days I just tolerate it, like a bad roommate assigned to me whom I’ve gotten used to, one full of bad advice. Or it’s like clouds at the beach. It’s there to dampen my day with whispers of confusion, doubt, and fear, hindering my ability to connect with others.

Anxiety is a constant companion, tied to every choice, decision, or plan that comes into my head.

Like right now. Should I be writing this blog post? Wouldn’t my time be better spent on another task? What about the grocery shopping, those plans I need to be making for my parent’s visit next month, or the yoga class I thought about taking today? What will happen when people read this? I’m teaching guys to find their bliss in the yoga classes I teach. How can I do that while I’ve got my own carefully hidden tumor of anxiety lodged deep inside me?

Well, I must write about it. If I’m going to stay true to my own value of authenticity, then I’ve got to talk openly about the anxiety I carry.

It’s real. It’s mine. And I’m not ignoring it anymore. In fact, I’m introducing it to all of my friends. With their help and my own internal work, I’m finding out what it has to teach me.

Consciously facing it has improved my daily meditation in that regard. I sit. I listen. I let go of the judgment I have (as best I can) for feeling it. I feel where it is in my body. And I identify what it’s trying to teach me. I explore it with a licensed therapist.

I think it’s trying to teach me how to feel.

Until now, it always seemed to come from another dimension, from origins imperceptible to my most intensely conscious reality.

I’ve come to realize that is because I have always tried to live in an empirically driven, measurable reality, a world where reasoned, rational thought prevails. Unfortunately, anxiety grows out of the world of emotion not reason. So guess what? Even after I’ve put every behavioral aspect of my existence into its own perfect little box, labeled it, categorized it, and sent it off to peer review to be validated, I still feel anxious.

That’s because I don’t know how to truly identify or have a feeling.

Sounds funny, and it would be if it were not such a serious impediment to another of my core values, the value of “contentment.” With regard to anxiety, feelings are all that’s left to explore. I’ve tried ballet, moving, extreme sports, sex, extreme sex, computer network administration…anything that’s formulaic and predictable.

I’ve tried to mitigate the clouds of doubt with extreme rational organization techniques, using: Frankly Covey’s 7 Habits of Highly Effective People, Master/slave roles of the BDSM world, Malcom Gladwell’s The Tipping Point, and restructuring computer and permitting systems at my city hall job. I find all of those protocols helpful and edifying, but, for the most part, all they offer is an escape from the origin of all behavior, which is emotion.

I thought my gayness had forced me to be more advanced then this.

With prejudice, I observed that us gays were more willing to express feelings than the non-gays. And by comparison to straight men, yes, we are better at it, but only to a relational degree.

Guys my age (I’m 54) had to teach ourselves about the human homosexual experience on planet earth, all without any help from the dominant culture. With my other queer comrades, I thought I had learned about love, community, and compassion.  

We built an activist culture. A warrior culture. Practicing it brought me dignity, but it didn’t teach me much about how to process a feeling.

The primary thing I learned was how to identify a quantifiable policy issue that needed to change, like job protection, AIDS research expedition, etc. and then fight like hell until we won. And we won a lot!

But, I’m I still anxious…

Again, it’s because of this whole emotion thing. I was taught that feeling them would expose me to loss, rejection, or violence. I’m a man born and raised in the northwest heartland of the USA, a world where emotions are shamed if not expressed as anger or triumph. Even in Los Angeles culture, hell, even in West Hollywood culture we support each other if we are really ANGRY or totally WINNING (look at Facebook) but expressing doubts or any other vulnerability is like wearing a blindfold and walking down Hollywood Boulevard naked with the words “kick me in the balls” written on my body in black magic marker.

To be honest – and that really is what this exercise is about, being honest, and that’s why it’s scary – my anxiety is such a part of me that I find it hard to visualize my identity without it.

Who will I be without this constant companion? As uncomfortable as I am with this tumor of doubt, I’m not sure I would know how to live without it. Would I still be Mike? My ego tells me, “No.” I would no longer be me without it. Its loss would threaten my primary relationships and I would end up alone if I told anyone about my real fears, dreams, and regrets.

So that’s my anxiety. At least I recognize it.

I know how it limits me because of its affect on my behavior. I know it has something to teach me and those lessons are probably about grief, aging, and ego.

Rather than simply feeling rage or pride – being less than or greater than – I now give myself permission to feel, no matter how vulnerable that makes me. Because inside my vulnerability is where the juicy stuff is hiding.

I’m willing to hug it and love it until it no longer serves me. I’m willing to be with it until I attract a world of men who have done the work already and can teach me, or are willing to walk this path of emotional exploration with me.


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